Sunday, March 30, 2014

SMITHSONIAN-KENYA FOLKFEST: WHERE DID KENYAN CULTURE GO?




By margaretta wa gacheru. unpublished
Back in 2012, when we heard from the Kenya Cultural Centre Managing Director Aghan Odero that Kenya had been picked to partner with the Smithsonian Institution, [the largest museum complex on the planet, based in Washington DC] for a full 10 day cultural festival in July 2014 on the massive Mall just outside the White House, we were thrilled.
Aghan had gone to DC with the Permanent Secretary for Culture, Dr. Ole M who had been wholeheartedly supportive of this ambitious initiative which promised to put Kenya on the global map of leading cultural venues that the public, particularly the American public, needed to know.
For whether Kenya had previously been known as the Cradle of Civilization, the Land of the Big Five or the site where Meryl Streep and Robert Redford’s award-winning film Out of Africa had been shot—the public partnership with the world’s largest constellation of five star museums was bound to explode all the stereotypes and bring a post-colonial perspective of the country to the world’s attention.
Unfortunately, things have changed quite a bit since then. First, the brilliant Maasai PS was shifted out of the Ministry of Culture to a different ministry. Then the project was taken over by another sector of the Ministry, the one now involved with Kenya@50 celebrations, and the Museum staff member who Aghan had invited in to assist him with organizing the cultural festival became part of the Kenya@50 project while he remained to do his job as MD of KCC.
Now, we wonder what has happened to the program which by the middle of March, with just three months to go, had not yet made provisions for including Kenyan films, Kenyan visual art, Kenyan literature or Kenyan theatre in the Smithsonian program.
Instead, at a meeting with members of the ad hoc group of artists and writers concerned with Kenya’s creative economy, Ms Elizabeth Ouma, the Museum staff relocated to Kenya@50, explained that 120 people had already been picked to represent Kenya at the Smithsonian Folkfest in late June, early July. Since then, that number is said to have been reduced significantly.
According to other Kenya Government sources, the focus of Kenya’s contribution to the Folkfest has shifted slightly from its cultural emphasis to concern for finding prospective investors keen to the country’s many infrastructural projects.
Today, it’s members of the Kenya Federation of Manufacturers, Brand Kenya, and the Kenya Trade Authority among others that reflect the government’s economic interest in the prestigious festival which is theoretically meant for the partner country to present its finest cultural attractions.
The other huge difference between this year’s Smithsonian cultural fete and those of years past is that not one but two countries will now be partnering with the Smithsonian—Kenya and China!
How China came into the picture is unclear. All Ms Ouma could tell us was that China would be given half the Mall during the ten-day festival and Kenya the given the other half.
It’s demoralizing to say the least, said several Kenyan artists who recall the recent Venice Art Biennale in which Kenyan art was represented by eight Chinese artists and curated by two Italians who have a gallery somewhere at the Coast.
How that could have happened is a mystery to this day, except it would seem the Ministry of Culture was fully aware that the thriving Kenyan arts scene would be represented at one of the most prestigious art fairs in the world, not be award-winning Kenyan artists but by unknown Chinese who have nothing to do with representing this country.
“I believe the Government sold its share of the festival to the highest bidder who turned out to be  Chinese,” said one cynical Kenyan artist who believes some members of the government are not above selling their fellow Kenyans down the river if the price was right.
Could it be that the Smithsonian event will be yet another occasion where the government chooses to sell its people short rather than appreciate the true meaning of civil service, which is to assist in their people’s advancement and success.
With less than three months to go before ‘the best’ of Kenyan culture is meant to be showcased in Washington, DC, observers close to the organizing efforts fear the government may lost an opportunity of a lifetime when June roles around and very little that reflects the true creativity, originality and dynamism of Kenyan culture fills half the Washington, DC Mall.

Congolese artist dominates Francophone show


By Margaretta wa Gacheru

Posted  Thursday, March 27  2014 at  13:44

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Bezalel Ngabo is the only indigenous Congolese visual artist who featured in the Francophone Fortnight at Alliance Francaise. He’s also the only one out of the three who trained formally in fine art.
Both Yves Goscinny and Xavier Verhorst are self-taught which, however, doesn’t diminish the value of their art. But Bezalel’s five years at the Kinshasa Academy of Art is apparent in his lovely mixing of colours and his ingenious use of kitenge cloth in his collage paintings.
The positive messages in his paintings probably have nothing to do with his rigorous training, except perhaps to give him the courage to consistently depict Biblical themes in his art.
For instance, the most colourful work in his current show at Alliance Francaise is a semi-abstract diptych entitled ‘Joseph the Dreamer’ which depicts the Old Testament patriarch using mixed media: kitenge, acrylic paint, paper, thread and collage.
Love
The Secret of Creation’ reflects his love for both the Book of Genesis and the Gospel according to John. The irony is the painting is monochromatic, not rainbow multi-hued. He says blood red symbolizes for him the beauty of love.
His association of love and shades of red is even more apparent in his ‘Love World, the World I dream of’ which is the only one of his paintings that is strictly abstract, suffused with splashes of red, maroon, yellow and white.
Bezalel’s been in Kenya since 2002 and in that time, he’s exhibited all over Nairobi, from the National Museum, Banana Hill and Braeburn School to Village Market, Valley Arcade and a range of restaurants (Seven Seas, Talisman, Osteria).
Currently keen on kitenge and collage, Bezalel’s most exhilarating painting for me in his AF collection is called Le Pagne or Kitenge in which he “celebrates the uniqueness of Africa,” an expression that could apply to his entire contribution to the group exhibition.

Francophone artists expand appreciation of African art

Bezalel Ngabo with  his ‘‘Secret of Creation’’. Photo/Margaretta wa Gacheru
Bezalel Ngabo with his ‘‘Secret of Creation’’. Photo/Margaretta wa Gacheru 
By Margaretta wa Gacheru

Posted  Thursday, March 27  2014 at  13:46
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During the Francophone Fortnight at Alliance Francaise which is wrapping up this weekend, everything from music, film, slam poetry and visual art from all around the French-speaking Africa has been on show.
The visual artists whose works have been on display were all born in Kinshasa: Bezalel Ngabo, an indigenous Congolese and graduate of the Kinshasa Academy of Beaux-Arts; Xavier Verhoest, a Belgian artist who’s been here since the 1990s curating art exhibitions and creating his own abstract art; and Yves Goscinny, a self-taught painter, art collector, qualified chemist and co-founder of the East African Art Biennale who’s currently based in Brussels but lived and worked all over Africa for many years.
Specially invited by Alliance Francaise to participate in ‘Les Rendez-Vous de les Francophonie’, Goscinny is a venerable elder statesman of East African art who worked in Tanzania for close to 20 years before moving back to Belgium, a country his parents fled during World War 2 when Hitler invaded that country.
That was in 2008, but after playing a pivotal role in the Tanzanian art scene, he still returns to Dar es Salaam frequently.
Goscinny not only co-founded the East African Art Biennale in 2003 with Professor Elias Jengo of the University of Dar. He also established the annual ‘Art in Tanzania’ exhibition starting in 1998.
“All the exhibitions have been accompanied by a catalogue,” said Goscinny who feels strongly that documentation of East African art is essential.
“Without a catalogue, it’s as if the exhibition never took place,” said the retired chemist who initially came to Africa to work for the United Nations and then for the European Union.
An avid art collector, Goscinny went searching for local artists in Dar, just as he had done while working in Ethiopia, Togo and Mali. “Initially, it looked as if there were no Tanzanian artists but I finally found them living ‘underground’,” he said.
It was then that he decided to organse the first ‘Art in Tanzania’ exhibition. “We showed the works of 45 artists, most of whom the public had never seen before,” he said.
Subsequently, he began to also exhibit solo artists. But he also began to paint himself. His first exhibition was in 1999 and he’s been painting ever since.
Goscinny also exhibited in the first East African Art Biennale which he curated; “but after that, I didn’t exhibit my work since there were now so many others who wanted to be in the Biennale.”
Goscinny’s vision was to include all five East African countries including in the regional Biennale, but that didn’t happen until 2013 when Burundi and Rwandan artists finally got involved.
The other element of Goscinny’s vision was to make the EA A Biennale mobile from one capital city in the region to another.
“But our sponsors said I was crazy for thinking that could be done. After that, he retired from being chairman of the Biennale, but he still treks between Brussels and Dar.
The Francophone Fortnight show is the first time he’s exhibited in the region since he shifted his base to Brussels, and first time he’s exhibited in Kenya.
The mixed media paintings that he brought to Nairobi are from his “Dar” series.
Expressive of his feelings about what’s happened to Dar dwellers over the past few years, Goscinny said ordinary people have become like ciphers, their human value replaced with the value of money and commerce.
“The figures in my paintings look transparent, and that’s because human beings are no longer important; they are basically invisible. I paint them as silhouettes which is the way dead people are drawn [in homicide cases].”
In a sense then, Goscinny’s art is a form of protest against the dehumanisation of African people.
Yet if one senses an underlying anger in his art, it doesn’t diminish the role that Goscinny has played in advancing and amplifying the interests of East African artists.
The closest correlative to his contribution in Kenya is Elimo Njau since he, too, organised the first indigenous African art institution, Paa ya Paa.

Unique rustic handmade furniture from dhow wood


   Furniture designer Lumman Kyhle rustic handmade furniture. Photo/Margaretta wa Gacheru
Furniture designer Lumman Kyhle rustic handmade furniture. Photo by margaretta wa gacheru
By Margaretta wa Gacheru

Posted  Thursday, March 20  2014 at  15:50
In Summary
  • Lumman’s carpenters often come up with innovative designs of their own, making each piece of furniture unique.
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Dhows have been sailing in the Indian Ocean and the Mediterranean Sea for centuries. The first records of their construction date as far back as early Greek and Roman times.
What we don’t have records of is the recycling of old derelict dhows, the ones worn out by the wear and tear of working the high seas.
That’s probably because the woods used to make fishing and cargo-carrying dhows have rarely, if ever, been retrieved for the purpose that Lumman Kyhle devised just 13 years ago.
The Swedish housewife had been living with her family on Mombasa’s South Coast for some time when she was struck by the idea of recycling old dhows and using their wood to create classy furniture and artistic home decor.
“I think she just saw these beautiful boats rotting away on the beach and realized they still had some utility and rustic beauty,” says Lumman’s good friend Ben Raymakers who’s also the proud owner of several choice pieces of her dhow wooden furniture.
He’s got a solid hardwood dining room table made from mahogany-like woods, including Murunza and Mzambarau trees, which can comfortably seat 10.
And he’s also got a sturdy seven foot tall bookcase made from Mango tree planks.
But Lumman’s dhow wood workshop in Karen makes a whole lot more home furnishing than just book shelves and dining tables. Her wood working staff creates everything from high chairs, mirror frames and benches to sideboards, coffee, bedside and buffet tables.
Fashioning home furnishings according to Lumman’s sleek Scandinavian designs, her staff of well-qualified carpenters often come up with innovative design ideas of their own, which is one reason why every piece of furnishings is unique, one of a kind.
Carpenters
Currently, just three carpenters work the seven types of wood that dhows are made with, the most notable being the murunza, mvule, mzambarau and mango woods.
In the beginning, however, Lumman had to hire more than a dozen carpenters since there was such high demand for her dhow ‘art’.
But once she decided to shift her business and move to Nairobi, she scaled down her staff. One reason she did this was thatshe needed workers with multiple skills, not just woodworking.
“We’re involved in the total process of finding old dhows, negotiating prices with their owners and getting them dismantled so we can transport them back up to Nairobi,” says Elijah M. Nelson who works closely with fellow carpenters Moses Dume Gonzi and Augustus Katana Baya.
“We only go for more dhow wood once a year,” adds Baya, who said they can buy two big lorry-loads of dhow wood at a go.
All three men have families at the Coast, so they visit them several times during the year. But the buying of dhows is quite an intense undertaking so they try to bring as many ‘junked’ jahazi and ngalao dhows back as they can.
The big jahazi dhows can be up to nine metres long and before they get ‘junked’, they are used for sailing long-distances and transporting cargo, including fish and people.
“The smaller ngalao dhows are mainly used by fisherman,” says Baya who added that negotiating for payment always includes their close collaboration with their boss.
“Sometimes we buy from the fishermen; but then at Shimoni [where they find quite a few old boats], there’s one hotel owner who owns several dhows and we buy from him,” he adds.
Occasionally, they will also buy old canoes since their flat bottoms provide useful hardwood planks that can easily be fashioned into benches, coffee tables and even into Spartan ‘sofa sets’.
Currently, Lumman’s dhow wood furnishings are on a special display at her Karen workshop on Molodo Road, off Dagoretti Road.
Antiqued look
Because all the furniture is ‘one-of-a-kind’, the men say they are happy to take special orders, although in the case of the dining room table they were finishing when we met, Baya says it took them a good month to put together, including making the ‘frame’ for the planks which had to be carefully fitted together and attached to the super-solid legs.
The finishing was also time-consuming since it not only involves cleaning each plank and treating it with termite repellent, but also water-proofing, waxing and finally polishing till the natural grains of the woods shine.
In some cases, a piece will be whitewashed with a water-based paint that will then be dried and scrapped off to leave an antiqued look like the dining table standing in Raymakers’ home.
Pricing of Lumman’s dhow wood furnishing is negotiable, however, the dining room table that took the men more than a month to make is priced at around Sh320,000.
The coffee tables are approximately half that price; but for all the effort put in to create a unique dhow wood piece of furniture, one could easily describe it as priceless.




Junk art goes a notch higher with aviation scrap

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Interesting bar by Key and Omondi. Photo/Margeretta wa Gacheru
Interesting bar by Key and Omondi. Photo/Margeretta wa Gacheru 
By Margaretta wa Gacheru

Posted  Thursday, March 20  2014 at  17:11
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Art made out of recycled scrap metal is nothing new to Kenya. We have a multitude of so-called ‘junk artists’, many of whom are not known locally, like Alex Wainaina whose ‘junk art’ statues are scattered all around the Village Market and the late Ken Mwingi whose scrap metal art fills the homes of some of Kenya’s most prominent media people.
There are also those known internationally, like Joseph Bertiers Mbatia, Kioko Mwitiki and Cyrus Ng’ang’a.
Some use auto spare parts, others incorporate junked computer bits, and still others use beer bottle tops to make amazing works of art.
But so far, no one, until now has created functional art using scrap metal retrieved from junked airplanes, which is what Samuel Omondi and Khan Keydo.
Architects
Both architects [trained in the United States] as well as boyhood friends, the two only got inspired to create aviation art and furniture a year ago.
Since then, they’ve taken time off from their professional trade to scour small airstrips and airports all around the countryside in search of scrapped planes which they can take off the owners’ hands, dismantle and then reconstruct as high-flying home furnishings, such as glass-topped coffee tables (made from propellers), dining room tables (made from small aircraft wings), bookcases and [beverage] bars (made from a plane’s fuselage). Prices range from Sh60,000 to Sh800,000.
All of these remarkable works could be seen at Village Market until late last week. Now they are on display at the artists’ workshop in Karen on Lamwia Road, near the Giraffe Centre.
Meanwhile, a number of exhibitions opened this past week. Mwanzo Mpya, Longinos Nagila’s premier exhibition in Kenya opened last Sunday at Shifteye Gallery.
It’s a visually powerful and poignant collection of mainly portraits, many of whose subjects look like they have struggled and suffered a lot.
That’s not the case, of course, with his paintings of policemen and priests who often are seen wearing gas masks.
The masks are ironic, in that African art is often associated with masks, but Longinos twists that theme (or should I say cliché) by injecting that militaristic element of social realism into his art.
At Goethe Institute, Jackie Karuti explained that her installation entitled Where Books Go to Die, was actually a follow-up interpretation of the three-day event that she devised last year in which she and several fellow artists and other book lovers went around Nairobi, visiting both public and private libraries.
Her installation examines four elements – water, earth, air and fire – and their impact on books. Jackie’s slide show of the book lovers’ trek around town added an element of cohesion to the show.
And the mobile mannequin mama that she co-created with friends from the FabLab added a regal yet robotic presence that was both curious and amusing.
And last night on the occasion of the International Francophone Day, Alliance Francaise hosted an exhibition opening featuring the works of Belgian and Congolese artists: Xavier Verhoest, Yves and Goscinny as well as Bezalel Ngalo.
Meanwhile, the Kenya Cultural Centre recently opened its own art gallery which currently has mounted a commemorative photographic exhibition of the controversial Latin American President, the late Hugo Chavez.
Chavez
According to KCC’s associate curator William Ndwiga, the Venezuelan Embassy chose to bring their collection of Chavez, who died a year ago on March 5th, to KCC specifically to strengthen bonds between their two countries.
“They also wanted to highlight the cultural dimension of (President) Chavez’ career,” added Ndwiga who’s also the founder-director of the Little Art Gallery, scheduled to open its own space in Kisumu next month.
Sudanese
Finally, Nairobi has plenty of ongoing art shows. What’s surprising is how many feature Sudanese artists. At Red Hill Gallery, it’s Salah Elmur whose paintings are hung side-by-side those of his Egyptian wife, Dr. Soad Ard Elrasoul.
At One Off Gallery, Salah Ammar’s art is up for another week, and at Banana Hill Gallery, the works of four Sudanese artists hang on Shine’s newly painted white wall until tomorrow when the paintings of two Kenyan women, Esther Makuhi and Caroline Mbiruria go up.
On a sad note, I must belatedly share my condolences for the loss of one our most imaginative, energetic and enterprising artists, Ken Mwingi, who passed away in January.
His medium was ‘junk’ but his wizardry enabled him to transform junk into artistic gems. May he rest in peace and be remembered as a gifted genius.
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Tough options for Safaricom’s Coll

Tuesday, March 25, 2014

SITAWA'S 'SILENCE IS A WOMAN' WAS SPECTACULAR



SITAWA’S ‘SILENCE’ WAS RESOUNDING SUCCESS
By margaretta wa gacheru (not published in Saturday Nation as hoped on March 22,2014)
 
Poetess, performer and writer of Silence is a Woman, Sitawa Namwalie, gave a dynamite performance at Swifteye Gallery

When Sitawa Namwalie said her new director had totally transformed her production of Silence is a Woman, she wasn’t overstating her case.
The five-person production first staged last October at Braeburn Theatre was stunning; but what Alice Karunditu has done is reshape the show, making Sitawa’s wonderful poetry much more vibrant, performative and even musical than before.
 
Director of Silence is a Woman, Alice Karunditu at Swifteye Gallery

For one thing, the two instrumentalists, Willie Rama (on drums and flute) and Boaz Otieno (on single string ‘guitar’) play a more integral and participatory role in the performance. They not only start off the show with Willie’s explosive drum intro joined in by Otieno whose lyrical string first blends in beautifully with Willie’s powerful sound, but then Otieno takes off on his own musical journey which seems to foreshadow the sinuous showcase of Sitawa’s dramatic and witty performative poetry that’s about to begin.  They also engage the trio of actors (Sitawa, Aleya Kassam and Melvin Alusa) in lots more exhilarating dance, to the point where they all seem ecstatic as they dance for joy.
 
Cast of Silence is a woman: Melvin Alusa, Sitawa and Aleya Kassam

 In fact, the show itself runs the gamut of human emotions, from tragedy and trauma (both personal and political) to rib-tickling hilarity.
But it’s not only the director who has enhanced this second production of Silence. Sitawa herself, by adding several new poems to the mix, has strengthened the depth of dramatic content, including new dimensions of insight for the actors and director to work with.
Those new dimensions are particularly apparent in performances by Alusa and Aleya. (Sitawa’s theatrical prowess is a given.) Alusa already gave a powerful performance the first time round, but AK gives him a lot more leeway to practically steal the show with his blazing eyes, commanding presence combined with Sitawa’s powerful poems.
But Aleya (who replaced Mumbi Kaigwa who had prior commitments) was not to be upstaged by either Alusa or Sitawa. Instead, Alice’s restructuring of Sitawa’s first script enabled her to give more than a few remarkable moments to magnetically our full attention; first, in ‘The Game’ when she’s a flirt and he’s a not-so-subtle stalker, and then playing an Asian lady looking for a fat parastatal job. She’s even amazing as the little white lady from Muthaiga who grows orchids oblivious to the country’s crying need for the water her plants consume carelessly.
 
Aleya Kassam joined Sitawa's cast for the first time for Silence and she was brilliant

Ultimately, one has to hand it all back to Sitawa whose poetic insights and honest presentation of her journey of self-discovery is sometimes painful, as when she reflects on her lonely days in an all-white primary school; but the pain gives way to healing hilarity, first when she admits she’s sadly a bourgeois ‘chick’ not a peasant or a proletariat, and then when she and her cast re-enact her vivid memory of travelling ‘home’ with her family as a child.
The children’s excruciating experience became an opportunity last weekend at Shifteye Gallery for fellow Kenyans to reflect on their own childhood memories, some of which include having to decide if one identifies more with urban or rural life, or chooses both.
Implicitly, Silence is a Woman is not simply about the gender issue and cultural practice of women being ‘seen but never heard’ since their ‘place’ is to be silent, acquiescent, unquestioning, obedient. Nonetheless, the tragic story about one defiant woman, Chelegot Mutai, who was tortured till she broke down, made it clear Sitawa has tremendous regard for this courageous woman who refused to be silenced until she was practically destroyed by her political enemies. 
 
Sitawa gave a commanding performance at Swifteye Gallery but her passionate performance was matched by members of her cast and her musicians All pix by Margaretta
 
Silence is also a kind of window into Sitawa’s world which is a frank, honest and inspired reflection on the world of post-Independent Kenya as seen through the eyes of one woman poet and performer who refuses to be silenced herself. Instead she speaks, writes and performs unfettered by tradition, fear or intimidation of any kind.
Meanwhile, over at Alliance Francaise, the Friends Ensemble was staging Kiss Your Ex which was quite a contrast to Silence. One was utterly inventive and original, the other another Western comedy romance that got ‘Kenyanized’ as far as location and social setting were concerned.
The one thing the two plays had in common was the quality of the acting. Any production that’s got Joe Kinyua (as Bernard) and Lydia Gitachu in it cannot fail to fly high, irrespective of how ridiculous may be the script. Kinya played Bernard and Gitachu played both his love interests, one his wife, the other the one he’d proposed to 22 years before but then left her ‘without a trace’. They’re characters whose chemistry on stage is a potent mix of pleasure, passion, charming foreplay and comic relief. Newcomer Barbara Mwende was credible as Bernard’s daughter but the contrast between the two veteran actors and Mwende was inevitable.


Thursday, March 20, 2014

JUA KALI DIARY ALERT

JUA KALI DIARY REVIVED

I have been committed to keeping my blog reserved for my published (and occasionally unpublished) stories, but as one of my editors at Business Daily siggested that i also share my views on this and that, I have reconsidered reviving my Jua Kali Diary.
 'The Journalist' by Dennis Muraguri which he showed at the recent Circle Art Agency pop-up exhibition Pix by Margaretta

The Jua Kali Diary was an ethnographic project that i developed while doing my :Ph.D research from 2009. I was running all around the Kenyan countryside interviewing artists and writing up details of my conversations that didnt necessarily fit into press stories. The Diary had more comprehensive details about the artists and i shared opinions that i wouldnt necessarily include in press stories.
For a starter,
My theatre review of Sitawa Namwalie's Silence is a Woman on Saturday night at Swifteye Gallery. it was fantastic. (L-R) Melvin Alusa, Sitawa, Aleya Kassam. Pix by margaretta


I also went to see Friends' Ensemble's romantic comedy, Kiss your Ex at Alliance Francasise Sunday night, starring Joe Kinyua and Lydia Gitachu.
 
BUS TRIP TO COAST
I'll be traveling by Modern Bus tomorrow early to Mombasa where i will attend a surprise birthday party for the 90 year old award-winning Kenyan playwright Kuldip Sonhji. Then Saturday i will watch his play, Beach Access, which won the BBC Playwring Competition in 1997.

In the meantime, i am trying to catch up on stories about\;
-the House of Waine
- 10 IB scholarships,
- Francophone Fortnight
-Arterial Network Media Strategy Plan
- Kenya Arts Diary 2015 stuff
etc.
i am a busy girl.

Tuesday, March 18, 2014

BUSINESS DAILY STAFF CELEBRATE 'PINK PAPER'S' 7TH BIRTHDAY

 Business Daily staff celebrated by Managing Director Rapuro Ochieng
BD MD Rapuro Ochieng got a cake for his staff to celebrate in March at our Nation Centre office. pix margaretta
BD Beauties Joyce, Diana and Isabella get set to cut the cake at 7th floor Nation Centre. Pix by Margaretta
Joyce, Evelyn, Diana, Mugambi, Sandra and Diana waiting for the Red Vetvet cake that Joyce ordered on the MD's behalf.
Rapuro hands out letters of appreciation to staff who have been with BD from the beginning, like Alan Odhiambo. pix by margaretta
The Red Velvet cake with yummy, gooey gooey whipped cream frosting. Pix by Margaretta

A good time was had by all!! Congratulations BD and everybody!

 



Photographer Tahir Karmali teams up with Sculptor Meshak Oiro

Kuona exhibition highlights values of marginalised group

Photographer Tahir Karmali (left) and sculptor Meshak Oiro at the Kuona exhibition. Photos/Margaretta wa Gacheru
Photographer Tahir Karmali (left) and sculptor Meshak Oiro at the Kuona exhibition. Photos/Margaretta wa Gacheru 
By Margaretta wa Gacheru
More by this Author
There are few hot-button issues more explosive in Africa today than homosexuality.
Across the region, from Nigeria to Uganda and potentially in Kenya, laws are being changed to not just criminalise the condition (MPs) recently renamed ‘gayism’.
If accused and convicted of what’s now legally considered an offense against Nature and the State in some parts of the region, that person could be jailed for life or even worse: their offense could be punishable by death.

At Kuona Gallery, Tahir's images and Mescak's masks. Photo by MD of The Star, William Pike
So an art installation like the one currently on at Kuona Trust is most timely.
Tahir Karmali never assumed his photographic exhibition, filled with powerful black and white portraits of male sex workers would be anything less than provocative.
It was apparently only a coincidence that the art installation he co-created with Kuona sculptor Meshak Oiro, opened at the same moment when Africans across the region are asking themselves questions about what they value and hold sacred and what they see as anathema to African culture and tradition.
The focal topic of Tahir and Meshak’s art installation addresses a subject that forces the viewer to confront his/her own position on the larger, deeper issue of what they personally ‘value.’
That’s the same topic Tahir asked of all the men he interviewed before taking their photograph and confirming they’d be happy to feature in the current showcase of the photographer’s striking images and Meshak’s matching masks.
Value: Seeing through the eyes of someone else’ raises multiple issues, especially as Tahir didn’t just photograph the men; he also insisted they hold onto the thing (or symbol thereof) that best reflected what they cherish or value most highly.
NOT ALL VALUED ARE DIFFERENT
What may be startling to some who visit Kuona over the next fortnight is that what they value is hardly any different from what the ordinary Kenyan (rich or poor) values as well.
Not all the items valued are different. One mentions money and clutches a fist full of shillings; another says he treasures education and holds an exercise book to give its symbolic representation.
And several showed how much they love their cell phone.
“To me, I think the cell phone symbolises communication and the desire for friendship and connectedness with others,” said Tahir whose ‘take’ on the cell phone was quite different from that of another viewer who was present at Kuona last Thursday’s Opening Night.
Tahir Karmali with his photos of male sex-workers. photo by margaretta
 “The cell phone is essential for a sex worker’s business, especially as most of his clients don’t want to be seen at night in Nairobi’s CBD. Instead, they prefer calling the sex-worker of choice and designating a rendezvous point,” said the viewer who preferred to remain anonymous.
It was indeed touching to see one sex worker holding on to a keyboard because he’s studying music and dreams of one day becoming a professional musician.
For his part, Meshak welded together same-size diamond shaped metallic ‘masks’ which hang gratuitously from Kuona’s ceiling. Each is unique and distinct from the other in design, much like each male sex-worker.
The masks enhance the aesthetic value of the installation, but they also symbolize the idea that almost everyone wears a mask to conceal their true feelings.
 Meshak Oiro, scrap metal sculptor created masks to go with Tahir's photography. Pix by Margaretta
The Star’s Managing Director William Pike attended the Kuona opening last Thursday night, and placed his own valuation on the show.
“The exhibition could easily go straight to London or New York and be very well received,” said the Briton who was born in Southern Rhodesia (Now Zimbabwe).
His view is shared by others, not only because of its timeliness, but also because of the philosophical and social, as well as economic, implications of the images.
What’s more, it was Tahir’s intention all along to highlight what’s of value to a marginalized group of people, like male sex-workers - be they gay or transsexual.
Meanwhile, the Circle Art Agency’s showcase of more than 40 works of art by contemporary mainly Kenyan artists was almost as stunning as CAA’s recent East African Art Auction.
Held in an ‘unoccupied’ mansion just behind the Zen Garden restaurant, the exhibition left one in no doubt that CAA is a major player in the Nairobi art scene and one to watch since it strategically arranges art shows that benefit not only the artists and the audiences but themselves as well.