FIRST
GENERATION NGECHA ARTIST INSPIRED GENERATIONS TO COME
By
Margaretta wa Gacheru
When a
comprehensive history of contemporary Kenyan art is finally written, one man
who must not be forgotten is Francis Mbugua.
Described as
a ‘guiding force’ among younger generations of Ngecha village artists by
Kitengela Glass artist Nani Croze who considered him a creative colleague,
Mbugua, 71, died peacefully in his sleep last Wednesday, November 20th.
Mbugua had
worked with Croze since the mid-1980s when she and Dr. Eric Krystall began
running annual art workshops, sponsored by the NGO, Family Planning Private
Sector, to create paintings that carried the FPPS message.
A minimum of
a dozen Kenyan-based artists including Mbugua, Jak Katarikawe, Charles Sekano,
Etale Sukuro, and Wanyu Brush among others created powerful paintings that carried
the family planning message and subsequently were used as monthly markers for
FPPS calendars that went all over Kenya.
Croze also
worked with Mbugua on numerous wall mural projects including his refurbishing
all eleven murals at the United Nations Environment Program (UNEP).
One reason
Croze loved working with Mbugua was because of his professionalism. “He was
dedicated to doing quality work and he was consistent about getting a job
done,” she said.
Croze was
also happy to be collaborating with Kenyan artists, although she admits she’d
lost track of Mbugua in the last few years.
She didn’t
know, for instance, that one of Ngecha’s first visual artists was mugged and
badly beaten a few years back and that his health deteriorated after that.
His demise
follows closely on the heels of another so-called first generation contemporary
Kenyan artist, Samwel Wanjau who actually started sculpting in the 1950s while
Mbugua cited 1965 on his hand-written CV as the year he began painting. That
was the year he had gone to live in Eastleigh with a family friend Edwin
Githire.
According to
Githire’s cousin, James Mbugua, Edwin is the one who introduced Francis to the
visual arts, having himself been inspired by Congolese painters who had fled
their country after the assassination of Patrice Lumumba and the coup d’etats
led by General Mobutu Sese.
“Mbugua was
also inspired by the Congolese artists who showed him how to paint using a
palette knife and how to create works of art using banana fibre,” James added.
Francis and
James were not blood brothers, but they got close once James came to Nairobi in
1967 to help market his cousin’s paintings. His skill as a hawker of visual art
came in handy after the two Mbuguas moved out of Eastleigh and went to stay
with Francis’ mother who had a City Council house in Jericho.
“It was
there that both men began painting and making [banana] fibre art,” said Ngecha
artist King Dodge Kangoroti who had heard the Mbuguas’ story so often that he
knew it by heart.
“After they
completed a set of [oil and fibre] paintings, the two used to take them
everywhere from Paa ya Paa [when it was still on Koinange Street], Gallery
Watatu, and African Heritage to estates like Kilileshwa and Muthaiga where they would go door to door with their
art,” Dodge recalled.
“We were even arrested for trespassing in
Timau and taken to stay 21 days in a Nanyuki jail as police thought we were
cattle rustlers,” said Mbugua James who eventually went back to Ngecha where he
had a small farm, leaving Francis to fend for himself.
It wasn’t
any easier to be an artist in those days than it is today, especially as
so-called self-taught Kenyan artists were hardly recognized.
But Mbugua
went on to inspire many Ngecha artists to follow in his footsteps, including
ones sometimes called ‘first generation’ Kenyan artists [like Sane Wadu and
Wanyu Brush] who in fact, had come into the visual art world years after Mbugua
began painting and also creating clay works comparable to those of Edward
Njenga’s, the Eastleigh-based social worker who created ceramic figurines depicting
the everyday lives of poor people from
Eastlands.
Mbugua exhibited
in the 80s and 90s with Ruth Schaffner of Gallery Watatu. “But he worked with
many other people,” said Kangoroti who is one of the younger generation of
Ngecha artists who fell under the spell that Mbugua cast over a multitude of
younger Ngecha artists.
Following
the establishment of the RaMoMa Museum in 2000, Mbugua ran a number of
workshops at Ngecha funded by either RaMoMa, Ford Foundation or Schaffner’s
husband, the late Adama Diawara.
Mbugua’s
influence was apparent late last week as the news of his demise spread like
wildfire throughout Ngecha.
What he may
best be remembered for was summarized by his old friend James who noted:
“Mbugua loved art and up until he got sick, he
could be found at home doing his painting every day and night.”
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