MAGDALENE ODUNDO: Kenya's world class ceramicist
April 24, 2012
Published in Daily Nation DN2
by Margaretta wa Gacheru
Her hand-sculpted vessels are worth tens of thousands of
dollars, yet the world-acclaimed Kenyan ceramicist Magdalene Odundo refuses to
talk about money. She’s more inclined to talk concepts rather than hard cash,
aesthetics rather than rates of exchange, despite the fact that her vessels
have been viewed, sold and placed in permanent art collections, both public and
private, all over the world—from the British Museum in London to the
Smithsonian and National Art Gallery in Washington, DC to numerous university, museum
exclusive gallery collections all across Europe, Asia, Africa, North America,
and even the Middle East.
In Kenya recently to attend the African Heritage 40th
anniversary celebration and to receive an AH Lifetime Achievement Award, Magdalene
had just one of her vessels on display (under glass) at Alliance Francaise this
month, on loan from the Kenya National Archives and the Joseph Murumbi
Collection.
But her video presentation, given at the AH opening night,
offered a revelatory show of her award-winning clay pots. It also exposed the
scholarly side of the senior professor of ceramics at the University for the
Creative Arts, Farnham in the UK, who says she loves teaching and supervising
post-graduate students’ research almost as much as she delights in working with
clay.
Born in Nairobi, Magdalene was raised in Mombasa and briefly
in Mumbai, far away from Bunyale where her family originally comes from. Western Kenya is also where there’s a long
tradition of women potters, including her maternal grandmother Anyango who
harkens from Siaya, and after whom she is named.
So Magdalene’s knack for creating incredible pots might well
be in the genes, since that could help explain how one of Kenya’s few O.B.E.s (Officer
of the Order of the British Empire, given her by Queen Elizabeth II in 2008)
makes pots which are not simply considered utilitarian containers but are
recognized worldwide as refined works of art, vessels valued for their beauty,
delicacy, grace and rich patina.
The artist herself claims she is influenced far more by
history and antiquity than genetics. The key to her creativity, she says, is
inspiration, be it in the form of a book or a walk on the beach or a trip back
home to Kenya from her current base in the UK.
“My work is often thematically conceived so that I’ll create
a series of ceramics based on an idea or an event or an image that excited me,”
says the artist who started out as a painter in Loreto Convent Limuru and
Pangani Girls.
She only discovered her fascination for pottery after
completing a foundation course at the Cambridge College of Art and Design in
the UK where she actually majored in print-making and photography. Then she
taught ‘Museum Education’ for three years at the Commonwealth Institute, and
finally, when she got a full three year grant to study for a master’s degree,
she went to the Royal College of Art in London and found she was meant to be a
ceramicist.
Influenced by the likes of leading British ceramicists,
Bernard Leach and Michael Cardew, who she considers her soulful ‘gurus’,
Magdelene has been profoundly inspired by the whole post-industrial revolution
of ceramicists that caught fire in the West in the 1970s and 1980s, inspired by
Leach’s work in the Far East and Cardew’s work in West Africa.
“It was while I was at the Royal College of Art that my
fascination for ceramics became a full-time passion,” said Magdalene who feels very
fortunate to have been in school right at a time (1979-1982) when a creative
dialogue around ceramics was going global, between the West and East as well as
the North and South.
Describing Cardew as the “Picasso of ceramics,” Magdalene
said it was he who fueled the dialogue between the North and South by setting
up training centers for indigenous ceramicist in Accra, Ghana and Abuja,
Nigeria. Around the same time, Leach was
living and working in Japan, rousing Western awareness of the beautiful clay pots
made by the Far East.
But even before she completed her course at the Cambridge
College, Magdalene had an inkling of her affinity for ceramics. That is how in
1974, she made her way first to Nigeria and then back to Kenya to study
traditional hand-built pottery techniques. She also spent some time in the U.S.
traveling to Pueblo, New Mexico where she observed the making of highly
polished blackware pottery.
So it’s hardly a surprise that her best-known pots are
hand-built using the same coiling technique traditionally used by potters both
in Kenya and Nigeria. It’s also reasonable to assume that her own highly
polished unglazed pots were partially inspired by the burnished blackware
vessels that she saw in New Mexico, hand-built by indigenous American Indians.
Nonetheless, Magdalene didn’t believe it was pottery that
would become her first love artistically.
“Initially, I thought I would study sculpture when I reached
the Royal College. I thought I’d like to work in bronze. But then I realized I
could also sculpt in clay, and it felt more immediate, tactile and personal,”
she said, noting that she rarely constructs her clay pots using a potter’s
wheel. Instead, she “hand-builds” all
her most elegant and sought-after “sculpted vessels”, all of which are considered
not functional containers but refined works of fine art.
Since completing her master’s degree in 1982, Magdalene has
exhibited her clay vessels all over the world. She only had her first
exhibition in Kenya in 1985 at the African Heritage Pan African Gallery during
the United Nations International Women’s Conference held in Nairobi.
It took her almost 20 years to return for a second Kenyan
show, this time at the British Council in 2004. But since then, she’s had
exhibitions at the Nairobi Gallery in the old P.C’s House next to Nyayo House, at
Nairobi National Museum and at Kenyatta University where she organized a
symposium and exhibition with KU in 2008 for the International Society of
Ceramic Art Education Exchange.
“The previous year, we had held the symposium for the same
group at my college in Farnham, and that’s when I decided to coordinate the
next year’s symposium and conference in Kenya, collaborating with Kenyatta
University,” said Magdalene who organized field trips to pottery centers around
Kenya for ceramicists and academics who came from China, South Korea, and Japan
as well as from Turkey, UK and the US.
That symposium was a great success, she said, especially as
all the international ceramicists who exhibited their pots during the week-long
event donated them to the National Museum of Kenya in order for the Museum to
establish a permanent ceramic collection of its own.
“Another positive thing to come out of that initial
collaboration between my college and Kenyatta University is that we have signed
a Memorandum of Understanding (MOU) to start exchanging students and staff
members between Kahawa and Farnham,” she said.
She also noted that her college plans to collaborate with
local art centers in Nairobi, such as the GoDown where in future, she hopes to
see Kenyan artists coming to her college for art residencies and vice versa,
for British artists to work among Kenyan potters, painters and sculptors in
Nairobi’s Industrial Area.
As passionate as Magdalene is about her ceramics, she doesn’t
confine herself to just one artistic focus. For instance in 2011, she took part
in a print-making workshop at the University of Ulster. She is also involved in
various other projects, some in glass, others in digital art. In fact, not long
ago in her workshop at Farnham, Magdalene created an autobiographical
installation consisting of a full formal table setting, a dinner service
including plates complete with computer-generated images of all her immediate
family members.
An artist who is adamant about not being stereotyped,
type-cast or confined in a narrow category such as female, African or even
Kenyan ceramist, Magdalene doesn’t mind being called a potter, but she is
sensitive to be classified.
“What’s more important is that people look at the work and
judge it on its own merit, and not come with pre-conceived notions about what
they will see,” said Magdalene just hours before her return to her university.
Apart from her being the most highly educated ceramicist
from Kenya, the most world-traveled woman artist from East Africa and the only
one whose artwork is not only in the British Museum and Victoria and Albert
Museum in London but also the Smithsonian in Washington, DC, the Frankfurt
Museum in Germany and practically every other important art institution in the
world, there is one other distinguishing feature about Magdalene.
It is something that distinguishes the world class artist
from the one struggling to be recognized or struggling simply to survive.
Magdalene has not one but two agents who look after her global exhibitions and
interest. One is based in Brussels, in Belgium, the other in Santa Barbara,
California in the US. Each one represents her to ensure her work gets the
exposure it deserves. They also alert her to professional opportunities opening
up in either the States or Europe or elsewhere in the world.
So while Magdalene Odundo may not be a household name in
Kenya, she is like her Kisii-stone counterpart Elkana Ong’esa, a world renowned
artist who is better known outside her home country than in. Hopefully, as she
creates more collaborative initiatives between her college and Kenyan art
institutions, we will be seeing more of Magdalene.
Certainly, she is an inspiration to Kenyan artists both
women and men. She’s also appreciated by other Africans, like the Nigerian man
who, after seeing her sculpted vessels first hand at one of her exhibition in
the UK, told her that “her art had gotten into his blood” and made him feel
like jumping for joy.
“I can’t quite explain what it is about a work of art that
inspires such a delightful reaction,” she said. “But I think it is similar to a
beautiful dance or even a Banyala wrestling match where perfect techniques are
on display.”
For Magdalene, “Art is intuitive; it is the essence of being
human.” It is also what she does best and why the world has recognized the
quality and distinctive uniqueness of her finely finished clay vessels.
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